sexta-feira, 2 de fevereiro de 2018
Prometo que, ao exercer a profissão de confeiteiro, o farei com criatividade, eficiência, e responsabilidade, valendo-me da ciência da nutrição e da arte da apresentação, em benefício da alegria da pessoa e de convivas em um encontro, sem discriminação de qualquer natureza e com alegria no coração. Prometo, fidelidade aos princípios da moral e da ética ao produzir e apresentar os confeitos.
Sob a égide de Deméter, ao cumprir este juramento com dedicação, desejo ser merecedor dos louros que a profissão proporciona.”
Deméter: Demeter do grego antigo: Δημήτηρ Dēmḗtēr e no dialeto; Dórico: Δαμάτηρ = Dāmā́tēr), é a Deusa da agricultura, colheita, dos grãos, é a propiciadora do trigo, planta símbolo da civilização, deusa da terra cultivada, natureza e estações do ano.
(Criado por mim (Antonio Paim) para um grande e especial amigo que ora se forma em confeitaria)
sexta-feira, 13 de outubro de 2017
segunda-feira, 31 de julho de 2017
domingo, 12 de março de 2017
quarta-feira, 1 de março de 2017
segunda-feira, 27 de fevereiro de 2017
quarta-feira, 15 de fevereiro de 2017
It has been a part of the most ancient Mediterranean civilisations. The Egyptians, Greeks and Romans used it to spice up meat and fish dishes. They crushed the grains and mixed it into their food.
It was the Romans who imported the custom of using table mustard to Gaul. Then later on, King Charlemagne recommended the cultivation of this spice throughout the realm as well as in the botanical gardens surrounding the monasteries in Parisian suburbs. Mustard cultivation gradually spread through Germany then to England. In Northern Europe, it was believed that scattering a few mustard seeds around your house would ward away evil spirits…
Mustard appeared in Spain with the arrival of the Roman legions, then in India with Vasco de Gama.
The origin of the word "mustard" comes from two Latin words (mustum ardens) which means "burning must" because in ancient times mustard was prepared with must (unfermented grape juice). This word then gave rise to the word "mustard" in English.
Others claim that it came from the era of Duc Philippe le Téméraire, Duke of Burgundy, who in 1382 granted the town of Dijon with various privileges, in particular his personal coat of arms bearing his signet: "Moult me tarde" (I am impatient")… but this origin seems unlikely. This explanation proves one thing at least, that Dijon was already famous for its mustard by the 14th century.
In 1390, the manufacture of mustard became regulated and anybody producing a bad mustard was subject to heavy fines.
In cities, street traders, known as "criers" sold their mustard door-to-door under the name of "saulces et épices d'enfer " (sauces and spices of hell).
Apothecaries at the time were said to be making a fortune preparing a mixture made up of mustard seeds, ginger and mint for husbands to give to their wives to stimulate their libido. Two centuries later, the corporation of vinegar and mustard-makers of the town of Dijon was created. Their imaginative recipes are at the origins of the names for the various types of mustard still in use today.
The golden age of spices was the renaissance period, mustard was present at every banquet, even Rabelais was a keen amateur!
Over the centuries mustard became more and more synonymous with refinement and pleasure and it was at this time that fine and aromatic mustards began to appear. At the beginning of the 19th century, manufacturers entered into a race to rival each other's imaginations, creating many new recipes. They were greatly encouraged by the great gourmets such as Grimod de la Reynière, Carème, Brillat-Savarin or even Monselet.
Manufacturing techniques evolved with the industrial revolution. Traditional techniques were gradually displaced by mechanisation: machines were introduced to grind, sieve and crush the seeds.
Production developed very quickly from manufacturing workshop to factory. In the 20th century, regulations became increasingly strict, and the decree of 1937 set out conditions for manufacturing and naming mustards. A regulation completed and signed in July 2000 specifies these names.
segunda-feira, 13 de fevereiro de 2017
domingo, 12 de fevereiro de 2017
S. BANNON CITED ITALIAN THINKER WHO INPIRED FASCISTS
By JASON HOROWITZ
FEBRUARY 10, 2017
“I never thought we would get to this point, any point close to mainstream acceptance or political influence,” said Matt Forney, 28, of Chicago. “The culture is moving more in my direction.”
Emboldened by Mr. Trump’s takeover of the Republican Party, Mr. Forney said he expected people openly associated with the white nationalist movement to run as candidates in the 2018 midterm elections. The rise of populism and the decline of political correctness, he said, present a rare opportunity.
Robert Taylor, 29, described the conference as a “victory party.” Mr. Taylor was a committed libertarian, he said, working for Ron Paul’s presidential campaigns and even moving to New Hampshire for a project organized by the like-minded. If Hillary Clinton had won the election, he said, he would have advocated secession.
“I thought I had all the right answers and had read all the right books,” he said. “I heard about the alt-right movement, and it just lit a fire in me.”
Mr. Taylor said that with Mr. Trump, “we have breathing room; we have a little time.”
Mr. Trump has shrugged off any suggestions that he has connections to the alt-right. But his hard-line views on immigration and his “America First” foreign policy have captivated members of the movement. His appointment as chief strategist of Stephen K. Bannon, who has called Breitbart News, the website he long ran, a platform for the alt-right, has reinforced the notion that the incoming president is on their side.
The white nationalist embrace of Mr. Trump was on display Saturday at the gathering, which was the annual conference of a group called the National Policy Institute. Guests nibbled on chicken piccata while discussing ways to reorient America’s demographics. Many of the attendees, who were mostly white men, wore red “Make America Great Again” hats. T-shirts emblazoned with Mr. Trump’s face sold quickly. While the enthusiasm inside the conference was evident, the resistance to the alt-right remains powerful. A recent surge in hate crimes and reports of verbal and physical assaults on minorities are putting new pressure on groups that promote racism.
Many sites will not host their events, and some of their members have had their social media accounts suspended in response to vicious trolling of Jewish journalists and critics of Mr. Trump. A large group of protesters marched around the Ronald Reagan Building, which, as a federal property, could not decline to host the conference.
“These people have their right to freedom of speech, but the values they represent don’t represent America,” said Jon Pattee, 48. “I characterize them as the shirt-and-tie arm of the white supremacist-nationalist movement.”... ]
sábado, 4 de fevereiro de 2017
terça-feira, 31 de janeiro de 2017
Just when you think you’ve seen it all. Wow!!